Osho Rahasya

11/01/2025

Meditations happening at Osho Rahasya Meditation Centre.
Dear Friends, now we have moved to a new place at Kundhar. P. Marga( In front of Baseline School).
It's nearby Pokhara International Airport. Meditations are happening daily in the morning and evening( 7am and 5:30 pm).

Contact: 9804117529

14/08/2024

Dear Friends, from today onwards the meditation will be held from 4: 30 pm in the evening.....
Anyone can join.
986-1063074
9804117529

Venue: Osho Rahasya Meditation Centre
Street No: 24,

06/07/2021

Friends ,on August 8 my current(student) Nepali visa will expire and i have just discovered that the charges for a renewal of the visa have increased nearly fourfold for one year according to information i have just received,amounting to several thousand dollars for the year. Any donations and support would help me to stay here longer to share this beautiful meditation sharing with children and young people. Thank you for your consideration..

06/07/2021

Friends ,this coming Saturday is my 72nd birthday.I am amazed really that i am still in a body.When I was in my mother's womb,she got TB and she overheard the doctors saying that "neither of them will get through this."They treated us with antibiotics with their side-effects and both of us were separated at birth for a year.Well,somehow we both survived and my mother lived until 87.More than once in my life i have had close encounters with leaving the body.On August 28 2000 in Pune i woke up in a state of bliss,which intensified into ecstasy and then a light of 10000 suns descended on me:wonderful, and for more than a week it was touch and go about remaining in a body.So clearly the greater whole,existence, wishes me to remain here in a body until ....one day it may take me away. We are all in the hands of existence.And i am so grateful to existence and to Osho that i am still in a body which is able to share and overflow with meditation,dhyan,especially with the beautiful young people here in Nepal ,who have such beautiful hearts and who are so innocent.Thank you Osho!Dying to the past and rebirth to the new moment to moment.

06/07/2021

Modern physiology says that between the two eyebrows is the gland that is the most mysterious part of the body. This gland, called the pineal gland, is the Shivnetra, the eye of the Shiva, of ta**ra. Between the two eyes there exists a third eye, but it is non-functioning. You have to do something to open it. Otherwise, it remains closed.

Close your eyes and focus both eyes on space in the middle of your eyebrows. Give total attention to it. This is one of the simplest methods of being attentive. You cannot be attentive to any other part of the body so easily. This gland absorbs attention like anything. If you give attention to it, both your eyes become hypnotised with the third eye. They become fixed; they cannot move. The third eye forces attention. It is magnetic. Your attention is brought to it forcibly. It is absorbed.

It is said in ancient ta**ra scriptures that for the third eye, attention is food. And once you feel that the gland itself is magnetically pulling your attention, it is not so difficult. For the first time you will see thoughts running before you. You will become the witness. It is just like a film screen: thoughts are running and you are a witness.

Osho

06/07/2021

06/07/2021

The other night, following the energy between by eyes, I went into myself, looking for “Who am I?” At a certain point I found myself immersed in great nothingness. The sensation was very strong. I couldn’t go on; I felt so afraid of this emptiness that I stopped. Osho, what is this energy that is felt between the eyes? Is it the so-called “third-eye”? If this was the right way, why was I so afraid and trembling?

Ramaprem, this is the right way. That’s why you became so afraid, because the right way means a certain death, the death of your ego, the death of your personality as you have known it, and the beginning and the birth of your essential self. But the death comes first, hence the fear and trembling. The resurrection comes later.

You have been in a very beautiful space. This is the third eye that in the East has been talked about for at least ten thousand years. It is only symbolic. You have two eyes to see the world of duality – the day and night, the beautiful and the ugly, the true and the false. The whole world consists of dualities. The third eye is a poetic and symbolic expression that your two eyes have become one, that all duality has disappeared.

For the outside world two eyes are needed, for the inside world only a single clear vision – because inside there is no duality, there is only oneness.

Your question is, “The other night, following the energy between my eyes, I went into myself looking for ‘Who am I?’ At a certain point I found myself immersed in great nothingness.” These are the spaces if you go inside. But this nothingness is not negative; just a little more acquaintance with it and you will be surprised: it appeared as nothingness because there was nothing that you have ever known before or even dreamt before. But once you become acquainted with the nothingness you start feeling an immense fulfillment, an overflowing energy. This nothingness is the beginning of fullness and wholeness.

“The sensation,” you say, “was very strong. I couldn’t go on; I felt so afraid of this emptiness that I stopped.” Just be a little more intelligent.

The nothingness was surrounding you, but you were not nothing. You were witnessing it; you were separate from it. The emptiness may be surrounding you; it may be vast and may create trembling in you, but you are not it; otherwise who will become afraid and who will stop going forward? Who will turn back?

Your being is totally separate from the nothingness and emptiness that you have felt. If you had remembered only this much, “I am not it,” the fear would have disappeared. Perhaps next time, remember that you cannot be anything that you come across. You cannot come across yourself; you cannot meet yourself. So whatever you come across is separate from you. There is no need to be afraid.

But Ramaprem, it happens to almost everybody. You are alone, surrounded by nothingness, emptiness, and a deep fear arises that perhaps you are coming close to death, because in our minds the association with nothingness and emptiness is with death. But even death is not you. You pass through it; it is a passage. And if you are alert, you can pass through without any fear. On the contrary, you can enjoy the silence, the peace, the immensity, the infinity that is surrounding you. You are almost in an oceanic state of consciousness.

But now you know the door, the third eye. Travel more into it so that you become more and more acquainted, and nothingness, rather than making you afraid, will make you dance, because it is not destructive. It will give you individuality, it will give you freedom, and if you go on and on you will reach to your innermost center, which is life.

Death always happens to the body, but never to you.

And if you have found the deathless in you, all your fears, forever will disappear – and a man without fear is truly and authentically dignified. You will be proud that you have found the right path.

Very few people have traveled inwards because of this fear. As they move in, the fear stops them and they turn back into the mundane world where everything is ephemeral, where everything is going to die, where all that you possess is going to be taken away by death.

Death is impotent only against a person who knows himself. But before you can know yourself, you will have to pass through this beautiful space of nothingness, emptiness, aloneness. So rejoice and be grateful that a great experience has happened to you.

A Catholic priest visited a Catholic family. There was a little boy sitting very happily beside his cat, which had just given birth to six kittens.

The priest asked, “Why are you so happy?”

The boy said, “Because all the kittens happen to be good Catholics.” Very satisfied, the priest went home.

Two weeks later he visited the family again. As soon as the little boy saw him, he began crying desperately. “What’s the matter?” asked the priest. “Why are you so sad?”

The boy replied, sobbing, “The kittens are no longer Catholic.”

“How can you say that?” asked the priest.

The little boy replied, “They have all opened their eyes.”

The moment your inner eye starts opening, you will not be a Catholic, you will not be a Protestant, you will not be a Hindu, you will not be a Mohammedan, you will not be a Jew – you will be simply yourself; hence, all the organized religions have been avoiding the very subject.

The science of how to enter into yourself has been known for thousands of years, but no religion wants you to enter into yourself. They want you to look upwards at the sky for a fictitious God. If your inner eye remains closed, you are going to remain a Catholic, a Hindu, a Mohammedan, a communist, but once the inner eye opens, you start becoming free of all these fetters and all these imprisonments.

Every person has the potential, but you have been diverted into looking for God outside yourself – and He is sitting inside you. All the priests of the world are against God, because once you know that God is within you, the whole profession of the priesthood is finished. Churches will be empty, mosques will be empty, temples and synagogues will be empty, and the whole politics of numbers and the power that it brings to the priests will be gone.

You are only an individual without any adjective.

The world will be immensely beautiful if there are only individuals, not belonging to any religion or any political ideology, but belonging to their own inner self. That’s enough, more than enough. Belonging to life itself is the only true religion, the only truth that has to be discovered. And it is not far away, just a little fear has to be dropped.

And if you go on trying, as you will become acquainted with the beauties of nothingness, the fear is going to disappear automatically. You have accidentally found the right path – now don’t lose it.

Don’t become again a Catholic. Keep the eye open.

-Osho The Razor’s Edge, Discourse #30

06/07/2021

Reliance school students sitting motionless and with eyes closed are inviting an inner journey into another dimension,where there is no space and no time,just a vast beginningless and endless ocean of consciousness.

06/07/2021

The other day, you talked about the third eye as a door for connecting with you and existence. Whenever I feel open, flowing, connecting with you, other people, nature or myself, I mostly feel it in my heart as silence and expanding spaciousness, and sometimes as radiating light. Beloved Osho, is this the same kind of experience you were talking about, or is there a difference between connecting through the third eye or the heart; or are there different stages?

What you are experiencing is in itself valuable, but it is not the experience of the third eye. The third eye is a little higher than your experience. The way the mystics in the East have categorized the evolution of consciousness is in seven centers. Your experiences belong to the fourth center, the heart. It is one of the most important centers, because it is exactly in the middle. Three centers are below it and three centers are above it. That’s why love is such a balancing experience.

Your description is, “Whenever I feel open, flowing, connecting with you, other people, nature or myself, I mostly feel it in my heart as silence and expanding spaciousness, and sometimes as radiating light. Is this the same kind of experience you were talking about?” I was talking about the third eye, which is above the heart. There are three centers above the heart. One is in your throat, which is the center of creativity; one is between your two eyebrows, exactly in the middle, which is called the third eye. Just as you have two eyes to know the outside world… the third eye is only a metaphor, but the experience is knowing oneself, seeing oneself.

The last center is sahastrara, the seventh; that is at the top of your head. As consciousness goes on moving upwards, first you know yourself, and in the second step you know the whole universe; you know the whole and yourself as part of it.

In the old language, the seventh is “knowing God,” the sixth is “knowing yourself,” the fifth is “being creative,” and the fourth is “being loving, sharing and knowing others.” With the fourth, your journey becomes certain; it can be guaranteed that you will reach the seventh. Before the fourth, there is a possibility you may go astray.

The first center is the s*x center, which is for reproduction—so that life continues. Just above it… the s*x energy can be moved upwards, and it is a great experience; for the first time you find yourself self-sufficient.

S*x always needs the other. The second center is the center of contentment, self-sufficiency: you are enough unto yourself. At the third center you start exploring—who are you? Who is this self-sufficient being? These centers are all significant…. The moment you find who you are, the fourth center opens and you find you are love.

Before the fourth the journey has started, but there is a possibility you may not be able to complete it. You can go astray. For example, finding yourself self-sufficient, contented, you can remain there; there is no need to do anything anymore. You may not even ask the question, “Who am I?” The sufficiency is so much that all questions disappear.

A master is needed in these moments, so that you don’t settle somewhere in the middle without reaching the goal. And there are beautiful spots to settle… feeling contented, what is the need to go on? But the master goes on nagging you and wants you to know who you are; you may be contented, but at least know who you are. The moment you know who you are, a new door opens, because you become aware of life, of love, of joy. You can stay there; it is so much, there is no need to move any more. But the master goads you on, “Move to the fourth! Unless you find the purest energy of love, you will not know the splendor of existence.”

After the fourth, you cannot go astray. Once you have known the splendor of existence, creativity arises on its own. You have known beauty; you would like to create it also. You want to be a creator. A tremendous longing for creativity arises. Whenever you feel love, you always feel creativity just as a shadow coming with it. The man of creativity cannot simply go on looking outside. There is much beauty outside… but he becomes aware that just as there is an infinite sky outside, to balance it there must be the same infinity inside.

If a master is available, it is good; if he is not available, these experiences will lead you onwards.

Once your third eye is opened, and you see yourself, the whole expanse of your consciousness, you have come very close to the temple of God; you are just standing on the steps. You can see the door and you cannot resist the temptation to go inside the temple and see what is there. There you find universal consciousness, there you find enlightenment, there you find ultimate liberation. There you find your eternity.

So these are the seven centers — just arbitrarily created divisions, so the seeker can move from one to another in a systematic way; otherwise, there is every possibility, if you are working by yourself, to get muddled. Particularly before the fourth center there are dangers, and even after the fourth center….

There have been many poets who have lived at the fifth center of creativity and never gone ahead—many painters, many dancers, many singers who created great art, but never moved to the third eye. And there have been mystics who have remained with the third eye, knowing their own inner beauty; it is so fulfilling that they thought they had arrived. Somebody is needed to tell you that there is still something more ahead; otherwise, in your ignorance, what you will do is almost unpredictable.

Mike had decided to join the police force and went along for the entrance examination.

The examining sergeant, realizing that the prospective recruit was an Irishman, decided to ask him a simple question. “Who killed Jesus Christ?” he asked.

Mike looked worried and said nothing, so the sergeant told him not to worry and that he could have some time to think about it. Mike was on his way home when he met Paddy.

“Well,” said Paddy, “are you a policeman yet?”

“Not only that,” says Mike, “but I am on my first case.”

Man is such that he needs someone who has known the path and knows the pitfalls, knows the beautiful spots where one can remain stuck, and has compassion enough to go on pushing you—even against you—until you have reached to the final stage of your potentiality.

-Osho The Golden Future, Discourse #6

06/07/2021

PLA students celebrating dancing in Osho Kundalini-what is being celebrated is the journey deeper and deeper into the being and the journey never ends.

06/07/2021

.BELOVED OSHO,

THE OTHER NIGHT WHEN YOU TALKED ABOUT THE EGO AND HOW, WITH AWARENESS, ONE CAN SEE THAT IT DOES NOT EXIST, I REALIZED THAT I NEVER PUT MUCH EMPHASIS ON AWARENESS. FOR ME, BEING WITH YOU ALWAYS MEANT LOVING YOU AS MUCH AS I CAN, LONGING FOR YOU AND TRYING TO BE AS CLOSE TO YOU AS POSSIBLE.

BELOVED OSHO, CAN YOU PLEASE SHOW THE WAY FOR A FEMALE GERMAN LOVER TO BECOME MORE AWARE?

OSHO:

“Latifa, love is enough unto itself.

If your love is not the ordinary, biological instinctive love, if it is not part of your ego, if it is not a power trip to dominate someone; if your love is just a pure joy, rejoicing in the being of the other for no reason at all, a sheer joy, awareness will follow this pure love just like a shadow. You need not worry about awareness.

There are only two ways: either you become aware, then love follows as a shadow; or you become so loving that awareness comes on its own accord. They are two sides of the same coin. You need not bother about the other side; just keep one side, the other side cannot escape. The other side is bound to come.

And the path of love is easier, rosier, innocent, simple.

The path of awareness is a little arduous.

Those who cannot love, for them I suggest the path of awareness. There are people who cannot love -- their hearts have become stones. Their upbringing, their culture, their society has killed the very capacity to love -- because this whole world is not run by love, it is run by cunningness. To succeed in this world you don't need love, you need a hard heart and a sharp mind. In fact, you don't need the heart at all.

I have heard about one great politician who was in the hospital and who had some great complications with his heart. So they put him on a plastic heart and took out his real heart, because it was going to take hours to clean it. And certainly a politician's heart -- even if you can clean it in hours, it is too soon. The surgeons were working in the other room -- it was a disgusting job -- and the politician was lying down.

A man came into the room and shook the politician; he opened his eyes and the man said, "What are you doing here? You have been chosen the prime minister of the country."

He jumped out of the bed. The doctors looked from the other room, "What is happening?" The politician was going out. They said, "Wait! Your heart, we are cleaning it."

The politician said, "Now, at least for five years I won't need it. You can clean it as much as you want. Take your time. What does a prime minister need a heart for? But keep it safe in case something goes wrong; then I will come back. But if things go well, I may perhaps never need it."

In this world the heart is not needed. The people of the heart are crushed, exploited, oppressed. This world is run by the cunning, by the clever, by the heartless and the cruel.

So the whole society is managed in such a way that every child starts losing his heart, and his energy starts moving directly towards the head. The heart is ignored.

I have heard an ancient parable from Tibet, that in the beginning of time the heart used to be exactly in the middle part of the body. But because of continuously being pushed aside, out of the way, now it is no more in the middle of the body. The poor fellow waits by the side of the road: "If some day you need, I am here" -- but it gets no nourishment, no encouragement. It gets all kinds of condemnation.

If you do something and you say, "I did it because I felt like doing it," everybody is going to laugh: "Felt? Have you lost your head? Give your reason, logic. Feeling is no logic."

Even if you fall in love, you have to find reasons why you have fallen in love -- because the woman's nose is very beautiful, her eyes have such depth, her body is so proportionate. These are not the reasons. You have never calculated all these reasons on your calculator and then found that this woman seems to be worthy of falling in love with: "Fall in love with this woman -- exactly the right length of nose, the right kind of hair, the right color, the right proportion of the body. What more do you want?"

But this is not the way that anybody ever falls in love. You fall in love. Then just to satisfy the idiots around you that you are not a fool, you have calculated everything and only then you have taken the step. It is a reasonable, rational, logical step.

Nobody hears the heart.

And the mind is so chattering, so continuously chattering -- yakkety-yak, yakkety-yak -- that even if the heart sometimes says something, it never reaches to you. It cannot reach.

The bazaar in your head is buzzing so much that it is impossible, absolutely impossible for the heart.

Slowly slowly, the heart stops saying anything. Not heard again and again, ignored again and again, it falls silent.

The head runs the show in the society; otherwise, we would have lived in a totally different world -- more loving, less hate, less war, no possibility of nuclear weapons. The heart will never give support for any destructive methods to be evolved. The heart will never be in the service of death. It is life -- it throbs for life, it beats for life.

Because of the whole conditioning of the society, the method of awareness has to be chosen, because awareness appears to be very logical, rational.

But if you can love, then there is no need to go on a long, arduous route unnecessarily.

Love is the most shortcut way, the most natural -- so easy that it is possible even for a small child. It needs no training. You are born with the quality of it, if it is not corrupted by others.

But love should be pure. It should not be impure.

You will be surprised to know that the English word `love' comes from a very ugly root in Sanskrit. It comes from lobh. Lobh means greed.

And as far as ordinary love is concerned, it is a kind of greed.

That's why there are people who love money, there are people who love houses, there are people who love this, who love that. Even if they love a woman or a man, it is simply their greed; they want to possess everything beautiful.

It is a power trip. Hence, you will find lovers continuously fighting, fighting about such trivia that they both feel ashamed, "About what things we go on fighting!" In their silent moments when they are alone, they feel, "Do I become possessed by some evil spirit? -- such trivia, so meaningless." But it is not a question of trivia; it is a question of who has power, who is more dominant, whose voice is heard.

Love cannot exist in such circumstances.

I have heard a story.... In the life of one of the great emperors of India, Akbar, there is a small story. He was very much interested in all kinds of talented people, and from all over India he had collected nine people, the most talented geniuses, who were known as the "nine jewels of Akbar's court."

One day, just gossiping with his vice-councillors, he said, "Last night I was discussing with my wife. She is very insistent that every husband is henpecked. I tried hard, but she says, `I know many families, but I have never found any husband who is not henpecked.'

What do you think?" he asked the councillors.

One of the councillors, Birbal said, "Perhaps she is right, because you could not prove it.

You yourself are a henpecked husband; otherwise, you could have given her a good beating, then and there proving that, `Look, here is a husband!'" He said, "That I cannot do, because I have to live with her. It is easy to advise somebody else to beat his wife. Can you beat your wife?"

Birbal said, "No, I cannot. I simply accept that I am a henpecked husband, and your wife is right."

But Akbar said, "It has to be found.... In the capital there must be at least one husband who is not henpecked. There is no rule in the world which has no exception, and this is not a rule at all."

So he said to Birbal, "You take my two beautiful Arabian horses" -- one was black, one was white -- "and go around the capital. And if you can find a man who is not henpecked, you can give him the choice: whichever horse he wants is a present from me." They were valuable. In those days horses were very valuable, and those were the most beautiful horses.

Birbal said, "It is useless, but if you say, I will go."

He went, and everybody was found to be henpecked. It was very ordinary: He would just call the person and call his wife, and ask, "Are you henpecked or not?"

The man would look at the wife and say, "You should have asked when I was alone. This is not right. You will create unnecessary trouble. Just for a horse I am not going to destroy my life. You take your horses, I don't want any."

But one man was sitting in front of his house and two persons were massaging him. He was a wrestler, a champion wrestler, a very strong man. Birbal thought, "Perhaps this man... he can kill anybody without any weapons. If he can hold your neck, you are finished!" Birbal said, "Can I ask you a question?"

He said, "Question? What question?"

Birbal said, "Are you henpecked?"

That man said, "First, let us greet each other, a handshake." And he crushed Birbal's hand and said, "Unless you start crying and tears start coming from your eyes, I will not leave your hand. Your hand is finished. You dared to ask me such a question?"

And Birbal was dying -- he was almost a man of steel -- and tears started coming, and he said, "Just leave me. You are not henpecked. I have just come to a wrong place. But where is your wife?"

He said, "Look, she is there, cooking my breakfast." A very small woman was cooking his breakfast.

The woman was so small and the man was so big that Birbal said, "There is a possibility that perhaps this man is not henpecked. He will kill this woman."

So he said, "Now there is no need to go further into investigation. You can choose either horse from these two, black and white, a reward from the king for the one who is not henpecked.

And at that time that small woman said, "Don't choose the black! Otherwise I will make your life a hell!"

The man said, "No, no, I will choose the white. You just keep quiet."

Birbal said, "You don't get either, neither white nor black. It is all finished, you lost the game. You are a henpecked husband."

There is a continuous fight for domination. Love cannot blossom in such an atmosphere.

The man is fighting in the world for all kinds of ambitions. The woman is fighting the man because she is afraid: he is out of the house the whole day -- "Who knows? He may be having affairs with other women." She is jealous, suspicious; she wants to be sure that this man remains controlled. So in the house he is fighting with the wife, in the outside he is fighting with the world. Where do you think the flower of love can blossom?

Latifa, the flower of love can blossom only when there is no ego, when there is no effort to dominate, when one is humble, when one is trying not to be somebody but is ready to be nobody.

Naturally, in the ordinary world it cannot happen, but with a master it is a possibility. The love for the master is not biological. Biology has nothing to do with masters and disciples. The love for the master has nothing to do with domination.

The flower can blossom because love is pure of ego.

You are simply rejoicing in the presence, in the fulfillment of the master, in the contentment of the master. You are rejoicing as if it is your contentment, it is your fulfillment. In the radiation of the master you are feeling it is your radiation. You are part of the master; you have become so harmonious with him that his heart and your heart are no more two.

Awareness will come on its own accord, and this is the most beautiful way, the most innocent way -- a path full of flowers, a path that passes through beautiful lakes, rivers, groves, greenery.

The path of awareness is the path that passes through a desert. It is only for those who cannot manage to get back into their hearts.

If you can easily be heartful, forget all about awareness; it will come on its own accord.

Each step of love will bring its own awareness. This love will not be falling in love; I call it rising in love.”

— O S H O, ‘Beyond Enlightenment, Ch 1, Q 2’

06/07/2021

Kalika students shaking in Osho Kundlini-the light presence guiding the meditation fills the room and all that is needed is to fall in tune with it.